– Yates framhever magiens rolle i renessansen og den vitenskapelige revolusjon. I renessansen ble magi renvasket gjennom boken Corpus Hermeticum som ble gjenoppdaget og oversatt. I middelalderen hadde magi vært fordrevet og fryktet, men nå ble magien forbundet med filosofi og religion. Bruno gikk i spissen for den magiske vekkelsen. Han støttet også Cusanus' idé om et uendelig univers. Yates mener Bruno ville skape en ny religion basert på magi, og at dette var hovedgrunnen til at han ble brent. Yates tese er at magiens renvaskelse førte til en mer aktiv holdning til skaperverket. Dette er en meget interessant bok om magiens rolle i en såkalt rasjonell verden. En viktig bok i idehistorien som burde interessere flere enn akademikere. Bruno fortjener mer oppmerksomhet!
Giordano Bruno and the Hermetic Tradition
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'This brilliant book takes time to digest, but it is an intellectual adventure to read it.' – Hugh Trevor-Roper, The New Statesman
'Explodes the idea that the intellectual foundations of the Renaissance were exclusively logical and coherent, and lets back the mysterious into history' – BBC History Magazine
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In 1600, renagade philosopher and theologian Giordano Bruno was burnt at the stake in Rome. His crime was to preach a doctrine of brotherhood, peace and free love. Four centuries later he is known as the Prophet of the New Age. Les mer
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Detaljer
- Forlag
- Routledge
- Innbinding
- Paperback
- Språk
- Engelsk
- Sider
- 544
- ISBN
- 9780415278492
- Utgave
- 2. utg.
- Utgivelsesår
- 2002
- Format
- 20 x 13 cm
Anmeldelser
«
'This brilliant book takes time to digest, but it is an intellectual adventure to read it.' – Hugh Trevor-Roper, The New Statesman
'Explodes the idea that the intellectual foundations of the Renaissance were exclusively logical and coherent, and lets back the mysterious into history' – BBC History Magazine
»
«
'Explodes the idea that the intellectual foundations of the Renaissance were exclusively logical and coherent, and lets back the mysterious into history.' – BBC History Magazine
»
'Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians of ideas, of religion and of science will study it. Some of them, after reading it, will have to think again. That will be no bad thing.' – The New Statesman