Minoritized Women Reading Race and Ethnicity
Jin Young Choi (Redaktør) Mitzi J. Smith (Redaktør) Mitzi J. Smith (Innledning) Jin Young Choi (Innledning) Jennifer T. Kaalund (Innledning) Angela Parker (Innledning) Jung H. Choi (Innledning) Janette H. Ok (Innledning)
«This volume is an important and urgently needed intervention into New Testament scholarship in multiple ways. First, it highlights the work of women of color within New Testament Studies, despite the structural racism that has produced a guild that is by vast majority male and white. Second, the book acknowledges the recent surge of scholarly work on ethnicity and race in the Classics and in the study of early Christianity, and goes past them, offering not only historical ideas of race or ethnicity, but also intersectional analyses that balance between past texts and present realities. The essays treat the rhetorical othering of women prophets, the marginalization of Hagar’s children, the fraught topics of mixed marriages and immigration, the ways in which racialized groups may resist even apostolic characterizations of their identity, and the possibilities of reconstructing the memory and mourning of women. These essays take seriously the experiences and critical scholarly analyses of women of color, and the book opens up new ways of understanding New Testament texts.»
Laura Nasrallah, Yale Divinity School
Nonwhite women primarily appear as marginalized voices, if at all, in volumes that address constructions of race/ethnicity and early Christian texts and contexts. The contributors, who identify as African American, Asian American, and Asian, analyze the historical, literary, ideological construction of racial/ethnic identities. Les mer
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Detaljer
- Forlag
- Lexington Books
- Innbinding
- Innbundet
- Språk
- Engelsk
- ISBN
- 9781498591584
- Utgivelsesår
- 2020
- Format
- 23 x 16 cm
Anmeldelser
«This volume is an important and urgently needed intervention into New Testament scholarship in multiple ways. First, it highlights the work of women of color within New Testament Studies, despite the structural racism that has produced a guild that is by vast majority male and white. Second, the book acknowledges the recent surge of scholarly work on ethnicity and race in the Classics and in the study of early Christianity, and goes past them, offering not only historical ideas of race or ethnicity, but also intersectional analyses that balance between past texts and present realities. The essays treat the rhetorical othering of women prophets, the marginalization of Hagar’s children, the fraught topics of mixed marriages and immigration, the ways in which racialized groups may resist even apostolic characterizations of their identity, and the possibilities of reconstructing the memory and mourning of women. These essays take seriously the experiences and critical scholarly analyses of women of color, and the book opens up new ways of understanding New Testament texts.»
Laura Nasrallah, Yale Divinity School