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Back-Pocket God

Religion and Spirituality in the Lives of Emerging Adults

«In sum, this book is a landmark on sociology of religion, also because it is the last book of a very important project. The array of data, expressed in many indicators, typologies, and analyses, makes this book of utmost importance in this area.»

José Pereira Coutinho, CAURIENSIA

More than a decade ago, a group of researchers began to study the religious and spiritual lives of American teenagers. They tracked these young people over the course of a decade, revisiting them periodically to check in on the state -and future- of religion in America, and reporting on their findings in a series of books, beginning with Soul Searching (2005). Les mer

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More than a decade ago, a group of researchers began to study the religious and spiritual lives of American teenagers. They tracked these young people over the course of a decade, revisiting them periodically to check in on the state -and future- of religion in America, and reporting on their findings in a series of books, beginning with Soul Searching (2005). Now, with Back-Pocket God, this mammoth research project comes to its conclusion. What
have we learned about the changing shape of religion in America?

Back-Pocket God explores continuity and change among young people from their teenage years through the latter stages of "emerging adulthood." Melinda Lundquist Denton and Richard Flory find that the story of young adult religion is one of an overall decline in commitment and affiliation, and in general, a moving away from organized religion. Yet, there is also a parallel trend in which a small, religiously committed group of emerging adults claim faith as an important fixture in their
lives. Emerging adults don't seem so much opposed to religion or to religious organizations, at least in the abstract, as they are uninterested in religion, at least as they have experienced it. Religion is like an app on the ubiquitous smartphones in our back pockets: readily accessible, easy to control, and
usefulbut only for limited purposes.

Denton and Flory show that some of the popular assumptions about young people and religion are not as clear as what many people seem to believe. The authors challenge the characterizations of religiously unaffiliated emerging adults -sometimes called "religious nones"- as undercover atheists. At the other end of the spectrum, they question the assumption that those who are not religious will return to religion once they marry and have children.

Detaljer

Forlag
Oxford University Press Inc
Innbinding
Innbundet
Språk
Engelsk
ISBN
9780190064785
Utgivelsesår
2020
Format
16 x 24 cm

Anmeldelser

«In sum, this book is a landmark on sociology of religion, also because it is the last book of a very important project. The array of data, expressed in many indicators, typologies, and analyses, makes this book of utmost importance in this area.»

José Pereira Coutinho, CAURIENSIA

«The authors excelled and produced a work that will surely be referenced for years to come.»

George M. Hayward, Review of Religious Research

«Back-Pocket God: Religion and Spirituality in the Lives of Emerging Adults, provides a more complex, honest and hopeful view that resists tired narratives of generational warfare.... a refreshing view of the so-called 'millennial' spiritual mindset.»

National Catholic Reporter

«Denton and Flory draw on rich survey and interview data to weave a compellingly nuanced collection of storylines that showcase whether, how, and why religion matters in the lives of emerging adults.... All told, Back-Pocket God provides foundational insight at the same time that it catalyzes fruitful new directions for scholars and religious practitioners.»

Sociology of Religion

«An indispensable resource for anyone interested in what religion looks like among today's emerging adults.»

Daniel L. Allen, Journal for the Scientific Study of Religion

«there are some bright spots in chapters on "Transitions to Adult Life" and "Making Sense of It All" where Denton and Flory conclude that these Emergent Adults have turned away from organized religion and traditional churches. A smaller contingent, the Religiously Committed, cling to their faith in hard times.»

Frederic and Mary Ann Brussat, Spirituality & Practice

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