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Unnatural History of Religions
Academia, Post-truth and the Quest for Scientific Knowledge
«Ambasciano scrutinises the systematic failure of history of religion as a scientific discipline, tracing the dead-ends that the field ended up in during the twentieth century. He also considers some of the reasons why those paths were taken while others were left untaken. As such, he is exploring territory that lies on the mostly uninhabited borderlands of philosophy of science, sociologies of science and religion, and the cognitive sciences of science and religion … As Ann Taves has observed, there is nothing special about religion that might justify limiting the insights gained by this research. This means, in particular, that the research carried out will also cast light on questions of how it is that culture and cognition have been able to interact to produce scientific knowledge. Ambasciano – by looking at an example of a scientific discipline that sought to understand religion but, in the process, came to be overly influenced by religious considerations – presents us with an excellent case study. Somewhere in the future there may be a mature cognitive social science. So long as it does not end up getting side-tracked.»
Religio
An Unnatural History of Religions examines the origins, development, and critical issues concerning the history of religion and its relationship with science. The book explores the ideological biases, logical fallacies, and unwarranted beliefs that surround the scientific foundations (or lack thereof) in the academic discipline of the history of religions, positioning them in today’s ‘post-truth’ culture. Les mer
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An Unnatural History of Religions examines the origins, development, and critical issues concerning the history of religion and its relationship with science. The book explores the ideological biases, logical fallacies, and unwarranted beliefs that surround the scientific foundations (or lack thereof) in the academic discipline of the history of religions, positioning them in today’s ‘post-truth’ culture.
Leonardo Ambasciano provides the necessary critical background to evaluate the most important theories and working concepts dedicated to the explanation of the historical developments of religion. He covers the most important topics and paradigm shifts in the field, such as phenomenology, postmodernism, and cognitive science. These are taken into consideration chronologically, each time with case studies on topics such as shamanism, gender biases, ethnocentrism, and biological evolution.
Ambasciano argues that the roots of post-truth may be deep in human biases, but that historical justifications change each time, resulting in different combinations. The surprising rise of once-fringe beliefs, such as conspiracy theories, pseudoscientific claims, and so-called scientific creationism, demonstrates the alarming influence that post-truth ideas may exert on both politics and society. Recognising them before they spread anew may be the first step towards a scientifically renewed study of religion.
Leonardo Ambasciano provides the necessary critical background to evaluate the most important theories and working concepts dedicated to the explanation of the historical developments of religion. He covers the most important topics and paradigm shifts in the field, such as phenomenology, postmodernism, and cognitive science. These are taken into consideration chronologically, each time with case studies on topics such as shamanism, gender biases, ethnocentrism, and biological evolution.
Ambasciano argues that the roots of post-truth may be deep in human biases, but that historical justifications change each time, resulting in different combinations. The surprising rise of once-fringe beliefs, such as conspiracy theories, pseudoscientific claims, and so-called scientific creationism, demonstrates the alarming influence that post-truth ideas may exert on both politics and society. Recognising them before they spread anew may be the first step towards a scientifically renewed study of religion.
Detaljer
- Forlag
- Bloomsbury Academic
- Innbinding
- Innbundet
- Språk
- Engelsk
- Sider
- 280
- ISBN
- 9781350062382
- Utgivelsesår
- 2018
- Format
- 23 x 16 cm
Anmeldelser
«Ambasciano scrutinises the systematic failure of history of religion as a scientific discipline, tracing the dead-ends that the field ended up in during the twentieth century. He also considers some of the reasons why those paths were taken while others were left untaken. As such, he is exploring territory that lies on the mostly uninhabited borderlands of philosophy of science, sociologies of science and religion, and the cognitive sciences of science and religion … As Ann Taves has observed, there is nothing special about religion that might justify limiting the insights gained by this research. This means, in particular, that the research carried out will also cast light on questions of how it is that culture and cognition have been able to interact to produce scientific knowledge. Ambasciano – by looking at an example of a scientific discipline that sought to understand religion but, in the process, came to be overly influenced by religious considerations – presents us with an excellent case study. Somewhere in the future there may be a mature cognitive social science. So long as it does not end up getting side-tracked.»
Religio
«In his deeply informed book, Leonardo Ambasciano takes to task conventional history of religions, arguing that it is driven by too many value-laden assumptions. We need to revamp our thinking drastically in the light of our post-Darwinian understanding of ourselves and the world. Even for those of us not completely convinced, again and again the author challenges us to rethink long-held assumptions – especially those too congenial to our personal values! We should all read this book.»
Michael Ruse, Werkmeister Professor of Philosophy, Florida State University, USA
«Should we keep nomenclatures such as ‘history of religion(s)’? Why (or why we should not) employ a postmodernist outlook in the study of religion? What does science have to offer to the study of ‘religion’? Whether one agrees with Ambasciano’s approach and replies to such complex questions or not, it is undeniable that his splendid work will require hard work to be challenged. A unique book.»
Nickolas P. Roubekas, Assistant Professor of Religious Studies, University of Vienna, Austria
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