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What Can't be Said

Paradox and Contradiction in East Asian Thought

«In this fascinating new volume, four seasoned professionals of comparative and cross cultural religious philosophy team up to investigate, through key texts in the East Asian tradition, the significance of the violation of the Principle of Noncontradiction and the possibilities it opens up for religious and non religious thought alike.»

Lehel Balogh, Religious Studies Review

Typically, in the Western philosophical tradition, the presence of paradox and contradictions is taken to signal the failure or refutation of a theory or line of thinking. This aversion to paradox rests on the commitment-whether implicit or explicit-to the view that reality must be consistent. Les mer

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Typically, in the Western philosophical tradition, the presence of paradox and contradictions is taken to signal the failure or refutation of a theory or line of thinking. This aversion to paradox rests on the commitment-whether implicit or explicit-to the view that reality must be consistent.

In What Can't be Said, Yasuo Deguchi, Jay L. Garfield, Graham Priest, and Robert H. Sharf extend their earlier arguments that the discovery of paradox and contradiction can deepen rather than disprove a philosophical position, and confirm these ideas in the context of East Asian philosophy. They claim that, unlike most Western philosophers, many East Asian philosophers embraced paradox, and provide textual evidence for this claim. Examining two classical Daoist texts, the
Daodejing and the Zhaungzi, as well as the trajectory of Buddhism in East Asia, including works from the Sanlun, Tiantai, Chan, and Zen traditions and culminating with the Kyoto school of philosophy, they argue that these philosophers' commitment to paradox reflects an understanding of reality as inherently paradoxical,
revealing significant philosophical insights.

Detaljer

Forlag
Oxford University Press Inc
Innbinding
Innbundet
Språk
Engelsk
ISBN
9780197526187
Utgivelsesår
2021
Format
14 x 21 cm

Anmeldelser

«In this fascinating new volume, four seasoned professionals of comparative and cross cultural religious philosophy team up to investigate, through key texts in the East Asian tradition, the significance of the violation of the Principle of Noncontradiction and the possibilities it opens up for religious and non religious thought alike.»

Lehel Balogh, Religious Studies Review

«The use of paradoxes across East Asian philosophies is well known, but this book is rare in taking those paradoxes seriously, both as claims that reality is indeed contradictory and as philosophical positions that are reasonable and even true. It is a valuable contribution to the growing field of world philosophy.»

Frank Perkins, University of Hawai'i

«This is a unique work that takes the issue of 'paradox,' a topic that has thus far been rather scamped in the study of East Asian philosophy, seriously. The authors challenge the assumption that the presence of paradox in premodern texts was due to muddled thinking, and instead consider its significance as intentional and systematic. The chapters are pellucidly clear, focused, and present difficult concepts and translated passages in a coherent way that will be accessible to a wide readership.»

James Robson, Department of East Asian Languages and Civilizations, Harvard University

«Reality is inherently paradoxical, some profound contradictions are true, and East Asian philosophers have understood these matters better than anyone else. That's the thesis of this brilliant collaboration. A must-read for global philosophers and anyone who wants to know what can be said about what can't be said.»

Evan Thompson, author of Waking, Dreaming, Being, and Why I Am Not a Buddhist

«This work is a welcome continuation, now applied to East Asian philosophy, of the authors' previous efforts to challenge the tyrannical hegemony of the Principle of Non-Contradiction. The possible implications of this endeavor for everything else we think and do remains one of the most engaging points of contention in current philosophical enquiry. The classical East Asian Daoist and Buddhist thinkers, those great adepts in the arts of ineluctable paradox, are especially relevant for grappling with these questions in a thoroughgoing way, and it is encouraging to see their thought examined in this fine study.»

Brook Ziporyn, Divinity School, University of Chicago

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